TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY（TOPOI——哲学的国际评论杂志）影响因子_期刊投稿发表

期刊简介

Topoi's main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a 'dialogue', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one's approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one's own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi's structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - 'begin' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the 'topos', and do not rule out in principle the possibility of topic-less issues.

托波伊的主要假设是，哲学是一种生动、具有煽动性、令人愉快的活动，它不断挑战我们的既定观点，无情地质疑我们继承下来的习惯，煞费苦心地阐述在其他故事中、在反事实的情况下、在另一个可能的世界中，事物如何会有所不同。无论其意识形态如何，无论其意图是揭示现实的更真实的结构，还是抚慰我们的焦虑，是揭露神话，还是坚持到底，哲学活动的结果总是产生怀疑、反对和批评，这些怀疑、反对和批评破坏稳定，令人不安。由此可见，这种活动本质上是一种“对话”，哲学首先是哲学讨论，它要求提出相互冲突的观点，对它们的结构给予仔细的、同情的关注，并利用这种辩证法阐明自己的方法，使之更丰富、更深思熟虑、更开放地接受变化和发挥。由此可见，一个人在这一活动中所表现出来的精神必须是宽容的精神，必须始终怀疑自己的盲目性，因此必须用不偏不倚的眼光观察每一个角落，不必担心对那里的东西作出（容易出错的）判断，但也不必不表现出兴趣和尊重。Topoi的结构就是这种观点的直接表达。为了最大限度地展开讨论，我们将本期的大部分或全部内容集中在一个主题上。而且，由于讨论只有在认真负责地进行时才有意思，我们通常要求一位客座编辑的合作，一位专家，他将确定贡献者，并以建设性的方式与他们互动。因为我们并不觉得自己被任何一个明确的哲学主题（或一组哲学主题）所束缚，所以我们可以绝对自由地选择主题，寻找正在开花结果的东西，偶尔也会押注于什么可能--部分是通过我们的注意力--“开始”开花结果。因为我们不希望我们的结构成为我们自己的紧身衣，我们对不适合“主题”的贡献持开放态度，原则上不排除无主题问题的可能性。

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